Nellie Bowles wasn’t always the TGIF queen you know and love at The Free Press.
In fact, Nellie was, for a very long time, deeply embedded in the progressive left.
Before Bari and Nellie met—and fell in love, blah blah blah—in 2019, Nellie was nothing short of a media darling. She had the right ideas, she wrote the right stories, and NYT readers ate it up.
But Nellie is a reporter. And being a reporter—a great one—forced her to confront the gap between what an increasingly zealous left claimed were its aims. . . and the actual realities of their policies.
People don’t usually change their minds. At least not on big-stakes political issues, and not when their jobs are at risk, or their social acceptance is on the line. And people certainly don’t change their minds publicly.
Nellie did. And she chronicles that change in her new book, Morning After the Revolution: Dispatches from the Wrong Side of History.
The book is a collection of stories from her reporting during the years she started to question the narrative. These were stories people told her not to write. People said, Don’t go to Seattle’s autonomous zone; there’s nothing to see there. They said, Don’t report on the consequences of hormone therapy for kids; it’s not important.
But as Nellie writes, “I became a reporter because I didn't trust authority figures. . . . As a reporter, I spent over a decade working to follow that curiosity. It was hard to suddenly turn that off. It was hard to constantly censor what I was seeing, to close one eye and try very hard not to notice anything inconvenient, especially when there was so much to see.”
That curiosity is what got Nellie kicked out of the club. But it gave her a place in a new club, the one that we at The Free Press think that the majority of Americans are actually in.
On today’s episode: What does it mean to walk away from a movement that was once central to your identity? How does it feel to be accused of being “red-pilled” by the people you once called friends? How did the left become so radical and dogmatic? Why do people join mobs? And how did Nellie come back from the brink?
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Listening to this it strikes me how we live in very different worlds. I have done about zero elbow rubbing in my life with people who have prestigious jobs or went to ivy league schools. The kids I grew up with in Bellingham WA that did get into an elite university skipped off to the east coast never to be seen or heard from again.
As I listened to the two of you talk it struck me time and time again how these “elites” who claim to care about minorities or the working class have zero connection to any of it. I think you get odd guy like Roland Fryer who reaches this social circle and stays grounded but that seems like the exception.
If thats the circle you’re running in and you don’t have blue collar family members to keep you grounded you’re screwed.
The Free Press would be wise to avoid this cycle. If you don’t recruit normal people, talented writers but from unprestigious universities you’ll become the echo chamber you hate. A group from a certain social ring in society with no connection to rest of it. Or the groups they claim to care about.
The NYT is a cautionary tale.
I commend her changing her views, but you also need to put things right. She needs to publically apologize to the woman she cancelled and whose life she ruined. I mean, she cancelled this woman's book deal and now is selling books of her own talking about how she did it! Salt meet wound! I judge actions not words and Nellie is still acting selfishly on this issue.