BERKELEY, CA — Ron Hassner’s UC Berkeley office, on the seventh floor of the Social Sciences Building on the south side of campus, is slightly bigger than a one-car garage. It’s generous by administrative standards—Hassner has been a political science professor at Berkeley for twenty years—but it’s not a domicile.
When I got there at three p.m. on Monday, Hassner, who is six feet, four inches, had been living there for the past 93 hours. It’s not because he was evicted. He is there because he is staging a sit-in protest to bring attention to a rising tide of Jew-hatred on campus—and the administration’s inaction in the face of it.
When I texted Ron to ask if I could come visit him, he texted back: “bring Febreze.”
“I’m a scholar. I don’t believe in activism,” Hassner tells me when I get there, pacing alongside the twin-size mattress leaning against his bookshelf. (I met Ron—in typical California college fashion, he corrects students who call him “professor”—a year ago, when he led a trip to Israel to study military history.) At 53, Hassner marched in his first protest only earlier this month—something of a miracle by Berkeley standards—when he joined a San Francisco march against antisemitism. “I don’t know how to do any of this,” he says. “I don’t have a rulebook that I’m following.”
All he knew, when he announced on March 7 that he would be shacking up in his office, was that something had to be done.
His Jewish students were scared. They were telling him so. The word Zionist had become a slur on campus. The middle section of Sather Gate, a central fixture on campus, had been blocked by pro-Palestinian protesters for the last month with yellow tape, chains, and posters. Student organizers blared sounds of drones and bombs with megaphones throughout the day. Jewish students say they have been filmed and harassed by the anti-Israel activists camped out there.
Then, on February 26, things got violent.
That night a handful of pro-Israel groups on campus attempted to host an event with an Israeli lawyer, Ran Bar-Yoshafat. A handful of the school’s pro-Palestine groups swarmed Berkeley’s Zellerbach Playhouse where it was taking place. “It was a riot,” Sharon Knafelman, 20, a political science major, tells me at an off-campus café, a gold Jewish star dangling from her neck.
“I saw my friend get spat at and called a dirty Jew,” she says. “They shouted at us that we were pigs. They were violent with some of us: two girls got assaulted, they ended up shattering the windows.” One student’s wrist was injured, requiring her to go to urgent care, while another says she was choked trying to keep other students out of the hall where the event was taking place.
The day after the riot, Chancellor Carol Christ and Provost Benjamin Hermalin issued a statement condemning the riot as “transgressive.” On March 4, they announced that the University of California Police Department, Berkeley was launching investigations for hate crimes and physical battery. One suspect has so far been identified for trespassing. But Knafelman told me that tracking down the students would be difficult as the protesters “wore surgical masks, or they wore their keffiyehs over their faces to cover their identity.” The event with Ran Bar-Yoshafat went on at an off-campus Chabad house; the students were escorted through tunnels with police escorts to safety.
Knafelman told me that since October 7 the environment on campus has been “uncomfortable, ostracizing, and isolating to the point where I think that we really only feel safe in spaces like Chabad.” She expressed frustration with the administration, which she believes hasn’t taken sufficient action to stop discrimination and harassment against Jews on campus. “We shouldn’t have to go through so much bureaucracy and so much back and forth to try to simply get them to do their job of ensuring our safety.”
Hassner, the professor living next to his desk, agrees. And he has a few demands—he calls them “requests”—of the administration.
“My first request at university: please find a permanent way to keep Sather Gate open. My second request to the university is that if a speaker is shouted out, and has to leave campus without giving their talk, no matter if they’re Palestinian or Israeli, no matter if they are right wing or left wing, that they receive an apology from the university and that they be invited back. And my third request was that the university provide Islamophobia and antisemitism training to staff. These are my requests, and they strike me as reasonable.”
Until then, he will sleep on the mattress on the floor and teach his 100-person “War in the Middle East” class over Zoom. (His five-person graduate seminar will meet in his office.) Ron uses the bathroom down the hall and does not shower; he showed me his wet wipes in his makeshift bedside cabinet—another, smaller bookshelf. His dress shirts are hung on his door handle. His son and daughter, both teenagers, bring him food from time to time.
He keeps a lamp on his window, facing Berkeley thoroughfare Bancroft Way, at all times. He wants students to see that at least one professor is “sleeping as badly at night as they are.”
In the office, students—both Jewish and not—trickled in and out, nibbling at cookies and assorted pastries brought or sent to Ron. Fruit baskets and the remains of Shabbat dinners sent from supporters around the country crowded his small coffee table. He offered everyone who came in coffee or tea. I counted four teaching awards on his office walls. There are also maps of Vienna, his birthplace, and Jerusalem, and a long bookshelf lined with plants and stuffed with political philosophy and Agatha Christie, on top of which he keeps his pillows.
When I asked Ron about his Israeli background—he moved there as a child and served in an intelligence unit in the IDF—he cut me off. “It’s not relevant.”
“I know that in a world of identity politics, it really matters who you are. Isn’t it a terrible shame that the only people who are willing to stand up to antisemitism are Jews?”
I talked with a Jewish student who’d come to visit Ron and who told me that lately, she’s been eating by herself in her sorority house. “ ‘Oh, that’s the girl who supports genocide,’ ” others would say of her, she told me. “All of my friends in sororities complain about the same thing.” She’s lost most of her friends who aren’t pro-Israel Jews. Another student chimed in that she overheard a girl say “I support Hamas.” Ron cuts in: “Why didn’t you ask for details?” Later, a law student came in to bring Medjool dates from the kibbutz he worked at in Southern Israel.
Ron expected his sit-in to be “monastic”—he compared the project to sitting Shiva, the Jewish mourning ritual, in which the family of the deceased receives guests at home. But it’s more like a party—or at least a place for students to finally relax. He shows me a guest book where he’s encouraging visitors to sign their names. Yesterday’s page had around 90 signatures. “And yesterday was not a busy day,” he told me.
Ron Hassner doesn’t have a view of Sather Gate from his office, but that iconic site, where the Free Speech Movement began, has for weeks been a no-go zone for Jews and Israel supporters thanks to a barrier set up by Bears for Palestine and Graduate Students for Justice in Palestine.
On the day I visited campus, hundreds of Jewish Berkeley students and community members marched to “Liberate the Gate.” They wore all white and demanded that the university fulfill its most basic obligations: to keep students safe and to enforce its free speech policies, which prohibit blocking the gate.
“This is a campus known for its protest,” Hassner says. “Put up propaganda! Hang it everywhere! But don’t physically block students from walking. Don’t harass them. Please don’t strangle them. I think it’s possible to advocate for the Palestinian cause without strangling people.”
Later, at Sather Gate, I met Allison, a third-year economics major, who wouldn’t give me her last name. “I think people should continue protesting because it is a genocide,” she says.
A senior with heavy black eye makeup who is majoring in interdisciplinary studies and who, citing privacy, declined to give me her name, told me that she thought Zionist students “have balls for just sitting there,” referring to pro-Israel groups who had set up tables in the center of campus. When I asked her about pro-Israel groups on campus, she said: “I don’t personally think there should be Zionists, period.” I bring up the fact that there are Zionists on campus, and that they say they feel unsafe. “I don’t necessarily say that’s particularly undeserved.”
In this, the students at Berkeley reflect the broader atmosphere of Jew-hate that’s swept the Bay Area since Hamas’s October 7 attack. San Francisco, a city 7,500 miles from Gaza, passed a cease-fire resolution in early January. On February 28, the Anti-Defamation League filed a federal complaint against Berkeley Unified School District for ignoring pervasive antisemitism. At least 30 families have pulled their children from Oakland Unified for the same reason.
Then, on March 5, UC Berkeley received a letter from the Department of Education announcing that it was investigating antisemitism on campus.
“We’re committed to full cooperation with the investigation,” university spokesman Dan Mogulof said. Of Ron Hassner, Mogulof has written, “The administration is committed to confronting antisemitism and holds Professor Hassner in great esteem and it is in conversation with him about his concerns.” Hassner told me that administrators had even stopped by his office. But UC Berkeley did not respond to The Free Press’s request for comment.
At around 5:30 p.m, Hassner’s wife, a Berkeley faculty member in the business school, brought him updates on Sather Gate, a homemade salad in Tupperware, and a Dyson vacuum cleaner.
At six p.m., Ron approached the door and added a fifth tally mark, for day five of the sit-in. “I’m in my pajamas on a mattress in my office smelling bad,” he reflects, when I ask him what he thinks about all the press interviews and the hundreds of emails pouring in every hour. “It’s a bit of a nebbish protest, right? I’m not out there giving big speeches. I’m not dressed in a beautiful suit standing in front of an audience of 7,000.”
After I left, he had a call with doctors in San Francisco whose patients were dealing with antisemitism in hospitals. Then, another interview. At around eleven p.m., he would place his mattress on the floor and go to bed. He doesn’t sleep well on the floor of his office, he tells me. He’d likely be woken up by a student knocking.
For more on the riot at UC Berkeley, read Greg Lukianoff and Angel Eduardo: “If Berkeley Wants to Protect Free Speech, It Will Expel Its Rioters.”
Julia Steinberg is an intern at The Free Press. Read her last piece on the college dropout who unlocked the secrets of ancient Rome using AI. And follow her on X @Juliaonatroika.
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It seems to me that this is a protest against extremism, rather than simply a protest against anti-Semitism and for free speech. The latest manifestation of extremism is Islamist extremism which for reasons best known to them the far left has embraced (most likely due to a misplaced adherence to standpoint epistemology theory). Anti-Semitism is part and parcel of Islamist extremism. Islamist extremism also has harmed moderate Muslims. Islam like all Abrahamic religions is made up of many strands -- militant extremism is only one part and has for many years has sought to dominate and drown out more moderate strands.
In the UK, the government is today unveiling a new definition of non-violent extremism which is designed to ensure extremist groups no longer have access to government committees etc. The new definition: "the promotion or advancement of an ideology based on violence, hatred or intolerance, that aims to: 1. negate or destroy the fundamental rights and freedoms of others;
2. or undermine, overturn or replace the UK's system of liberal parliamentary democracy and democratic rights;
3. or intentionally create a permissive environment for others to achieve the results in (1) or (2)."
https://www.bbc.co.uk/news/uk-politics-68556914
The true fight is against the totalitarians who seek to undermine democracy and the rule of law. This is why what the good professor is fighting against not just anti-Semitism but all extremism which seeks to undermine democracy and Western civilization. We should start calling it what it is and understanding the true nature of the fight.
This is a great article. I feel for those students - the adults have abandoned them except for this one professor. It’s an unusual protest and I’m sure it gives hope and strength to students. If only more faculty and administrators would stand against extremism! Well done!